Christus Victor (2)

Irenaus on the Attonement

“Therefore, as I have already said, He caused man (human nature) to cleave to and to become one with God. For unless man had overcome the enemy of man, the enemy would not have been legitimately vanquished. And again: unless it had been God who had freely given salvation, we could never have possessed it securely. And unless man had been joined to God, he could never have become a partaker of incorruptibility. For it was incumbent upon the Mediator between God and men, by His relationship to both, to bring both into friendship and concord, and present man to God, while He revealed God to man. For, in what way, could we be partakers of the adoption of sons, unless we had received from Him through the Son that fellowship, which refers to Himself, unless His Word, having been made flesh, had entered into communion with us? Wherefore also He passed through every stage of life, restoring to all communion with God” (Against the Heresies, III.18.7). christus victor

Celtic House Blessing

House Blessing

God bless the corners of this house,
And be the lintel blest,
And bless the hearth and bless the board,
And bless each place of rest,
And bless each door that opens wide
To stranger as to kin,
And bless each crystal window pane
That lets the starlight in,
And bless the rooftree overhead
And every sturdy wall.
The peace of man, the peace of God,
The peace of love on all.

Free Will (3)

3Justin Martyr (AD 110-165) On Free Will 

 

"But lest some suppose, from what has been said by us, that we say that whatever happens, happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, and chastisements, and good rewards, are rendered according to the merit of each man’s actions. Since if it be not so, but all things happen by fate, neither is anything at all in our own power. For if it be fated that this man, e.g., be good, and this other evil, neither is the former meritorious nor the latter to be blamed. And again, unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be. But that it is by free choice they both walk uprightly and stumble, we thus demonstrate. We see the same man making a transition to opposite things. Now, if it had been fated that he were to be either good or bad, he could never have been capable of both the opposites, nor of so many transitions. But not even would some be good and others bad, since we thus make fate the cause of evil, and exhibit her as acting in opposition to herself; or that which has been already stated would seem to be true, that neither virtue nor vice is anything, but that things are only reckoned good or evil by opinion; which, as the true word shows, is the greatest impiety and wickedness. But this we assert is inevitable fate, that they who choose the good have worthy rewards, and they who choose the opposite have their merited awards. For not like other things, as trees and quadrupeds, which cannot act by choice, did God make man: for neither would he be worthy of reward or praise did he not of himself choose the good, but were created for this end; nor, if he were evil, would he be worthy of punishment, not being evil of himself, but being able to be nothing else than what he was made." (Justin, First Apology, XLIII)

 

 

Cuthbert of Lindisfarne (634-687)

Cuthbert was born in Northumbria in about the year 635 - the same year in which Aidan founded the monastery on Lindisfarne. He came from a well-to-do English family and like most boys of that class, he was placed with foster-parents for part of his childhood and taught the arts of war. We know nothing of his foster-father but he was very fond of his foster-mother, Kenswith.

It seems, from stories about his childhood, that he was brought up as a Christian. He was credited, for instance, with having saved by his prayers, some monks who were being swept out to sea on a raft. There is some evidence that, in his mid-teens, he was involved in at least one battle, which would have been quite normal for a boy of his social background.

His life changed when he was about 17 years old. He was looking after some neighbor's sheep on the hills. (As he was certainly not a shepherd boy it is possible that he was mounting a military guard - a suitable occupation for a young warrior!) Gazing into the night sky he saw a light descend to Earth and then return, escorting, he believed, a human soul to Heaven. The date was August 31st 651AD - the night that Aidan died. Perhaps Cuthbert had already been considering a possible monastic calling but that was his moment of decision.

He went to the monastery at Melrose, also founded by Aidan, and asked to be admitted as a Novice

For the next 13 years he was with the Melrose monks. When Melrose was given land to found a new monastery at Ripon, Cuthbert went with the founding party and was made guestmaster. In his late 20s he returned to Melrose and found that his former teacher and friend, the prior Boisil, was dying of the plague. Cuthbert became prior (second to the Abbot) at Melrose.

In 664AD the Synod of Whitby decided that Northumbria should cease to look to Ireland for its spiritual leadership and turn instead to the continent the Irish monks of Lindisfarne, with others, went back to Iona. The abbot of Melrose subsequently became also abbot of Lindisfarne and Cuthbert its prior.

Cuthbert seems to have moved to Lindisfarne at about the age of 30 and lived there for the next 10 years. He ran the monastery; he was an active missionary; he was much in demand as a spiritual guide and he developed the gift of spiritual healing. He was an outgoing, cheerful, compassionate person and no doubt became popular. But when he was 40 years old he believed that he was being called to be a hermit and to do the hermit's job of fighting the spiritual forces of evil in a life of solitude.

After a short trial period on the tiny islet adjoining Lindisfarne he moved to the more remote and larger island known as 'Inner Farne' and built a hermitage where he lived for 10 years. Of course, people did not leave him alone - they went out in their little boats to consult him or ask for healing. However, on many days of the year the seas around the islands are simply too rough to make the crossing and Cuthbert was left in peace.

At the age of about 50 he was asked by both Church and King to leave his hermitage and become a bishop. He reluctantly agreed. For two years he was an active, traveling bishop as Aidan had been. He seems to have journeyed extensively. On one occasion he was visiting the Queen in Carlisle (on the other side of the country from Lindisfarne) when he knew by second sight that her husband, the King, had been slain by the Picts doing battle in Scotland.

Feeling the approach of death he retired back to the hermitage on the Inner Farne where, in the company of Lindisfarne monks, he died on March 20th 687AD.

His body was brought back and buried on Lindisfarn


(takem from various sources)

St Patrick

The following prayer is from the 4th century and is attributed to St. Patrick a wee portion of the Lorica... enjoy!!!

I bind myself today
The power of God to hold and lead
His eye to watch,
His might to stay
His ear to hearken to my need
The wisdom of my God to teach
His hand to guide
His shield to ward
The word of God to give me speech
His Heavenly Host to be my guard.

The Lord's Prayer in old English

(Old English - Anglo-Saxon

Fæder ure þu þe eart on heofonum;
Si þin nama gehalgod
to becume þin rice
gewurþe ðin willa
on eorðan swa swa on heofonum.
urne gedæghwamlican hlaf syle us todæg
and forgyf us ure gyltas
swa swa we forgyfað urum gyltendum
and ne gelæd þu us on costnunge
ac alys us of yfele soþlice

Translation of Old English Text
Father our thou that art in heavens
be thy name hallowed
come thy kingdom
be-done thy will
on earth as in heavens
our daily bread give us today
and forgive us our sins
as we forgive those-who-have-sinned-against-us
and not lead thou us into temptation
but deliver us from evil. truly

Cowper's Names of God (6)

Jehovah-Jireh. The Lord Will Provide 

by William Cowper

(Genesis, xxii.14)

The saints should never be dismay'd,
Nor sink in hopeless fear;
For when they least expect His aid,
The Saviour will appear.

This Abraham found: he raised the knife;
God saw, and said, "Forbear!
Yon ram shall yield his meaner life;
Behold the victim there."


Once David seem'd Saul's certain prey;
But hark! the foe's at hand;
Saul turns his arms another way,
To save the invaded land.


When Jonah sunk beneath the wave,
He thought to rise no more;
But God prepared a fish to save,
And bear him to the shore.


Blest proofs of power and grace divine,
That meet us in His word!
May every deep-felt care of mine
Be trusted with the Lord.


Wait for His seasonable aid,
And though it tarry, wait:
The promise may be long delay'd,
But cannot come too late.