Showing posts with label the new monasticism. Show all posts
Showing posts with label the new monasticism. Show all posts

Tuesday, May 15, 2012

Peter Maurin (1877 - 1949 )

Peter Maurin an idealistic Roman Catholic social activist worked with Dorthy Day  in the slums of New York City establishing the  Catholic Workers Movement.

 He was born into a poor farming family in  southern France, where he was one of 24 children.  Maurin served in the Sillon  movement of Marc Sanger until he became disillusioned.  He briefly tried his hand at homesteading in  Saskatchewan. That ended when his partner was killed in a hunting accident.  He than traveled through out the eastern States for a few years, eventually settling in New York City. For a ten year period Maurin left his catholic faith,  "because I was not living as a Catholic should." 

In the mid-1920s, Maurin was working as a French tutor in the New York suburbs. It was at this time Maurin experienced a religious conversion. Inspired by the life of Francis of Assisi he ceased charging for his lessons and asked only that students give as they thought appropriate. During this portion of his life, he began composing the poetry that would later be called his Easy Essays


Peter Maurin  Dorothy Day meet for the first time  in December of1932.On returning to New York from Washington, D.C., where she had covered the Hunger March  for Commonwealth and America magazines.   she walked into her apartment to find Maurin waiting her in the kitchen. He had read some of her articles and had been told by then editor of Commonwealth, George Shluter, to look her up and exchange ideas.
                                                                                                      
The first four months were spent mainly with  Maurin ,  sharing ideas, synopses of books and articles, and analyzing all facets of daily life through the lens of his intellectual system. He suggested since she had a journalistic back ground, she start a newspaper, to "bring the best of Catholic thought to the man in the street in the language of the man in the street". May 1 1933, the heart of the Great Depression saw the 1st edition of  the  Catholic Worker hit the streets.

Maurin's ideas served as the inspiration for the creation of "houses of hospitality" for the poor, the agrarian endeavors of the Catholic Worker farms, and the regular "roundtable discussions for the clarification of thought" that began taking place shortly after the publication of the first issue of CW

.Maurin believed the Catholic Worker should stress life in small agricultural communities. As he liked to say, “there is no unemployment on the land.” He lived  much of his life in Easton Pennsylvania where he worked on  Maryfarm the first Catholic Worker-owned farming commune.

During the 30's and early forties he spent much of his time taking  part in many the Catholic Worker sponsered protests, traveling and lecturing  extensively at parishes, colleges, and meetings across the country, often in coordination with the speaking tours of Dorothy Day. 

 In 1944, Maurin began to lose his memory. His condition deteriorated until he died at Maryfarm on May 15, 1949.

Thursday, April 12, 2012

Dietrch Bonhoffer (1906 - 1945)

 Life Together: The Classic Exploration of Faith in Community / Quotes

"Christian community means community through and in Jesus Christ. On this presupposition rests everything that the Scriptures provide in the way of directions and precepts for the communal life of Christians." 

“Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).”

"Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate." 

  “The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of man. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner. The psychiatrist must first search my heart and yet he never plumbs its ultimate depth. The Christian brother knows when I come to him: here is a sinner like myself, a godless man who wants to confess and yearns for God’s forgiveness. The psychiatrist views me as if there were no God. The brother views me as I am before the judging and merciful God in the Cross of Jesus Christ.”

"For Christians the beginning of the day should not be burdened and oppressed with besetting concerns for the day's work. At the threshold of the new day stands the Lord who made it. All the darkness and distraction of the dreams of night retreat before the clear light...

 “Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases.”

 “We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts.” 

link to Bonhoffer living water pages

Saturday, April 11, 2009

Dietrich Bonhoeffer: A New Monasticism



Bonhoeffer's Vision of a New Monasticism

'...the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the Sermon on the Mount in the discipleship of Christ. I think it is time to gather people together to do this...'
-Dietrich Bonhoeffer
 

Extract of a letter written by Dietrich Bonhoeffer to his brother Karl-Friedrick on the 14th of January, 1935. (Source: John Skinner, Northumbria Community).

Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace."
 

“The expansion of Christianity and the increasing secularization of the church caused the awareness of costly grace to be gradually lost…. But the Roman church did keep a remnant of that original awareness. It was decisive that monasticism did not separate from the church and that the church had the good sense to tolerate monasticism. Here, on the boundary of the church, was the place where the awareness that grace is costly and that grace includes discipleship was preserved…. Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.”
 

-Dietrich Bonhoeffer (The Cost of Discipleship, p.46)



see living Water thumb nail life of Dietrich Bonhoeffer