The early Fathers declare that God exists, man has a soul. He is free to choose. Not even the Grace of God is compulsory.
So that none may infer what we have said about the events we have described. ..the
penalties and punishments, and the good rewards are given according to each man's
action. If this not so, but all things happened in accordance with fate, nothing would be
left us. For if it is destined that one man should be good and another wicked, then
neither is the one to be praised, nor the other blamed.
St. Justin Martyr writes in his first Apology, 43,
So that none may infer what we have said about the events we have described. ..the
penalties and punishments, and the good rewards are given according to each man's
action. If this not so, but all things happened in accordance with fate, nothing would be
left us. For if it is destined that one man should be good and another wicked, then
neither is the one to be praised, nor the other blamed.
St. Justin Martyr writes in his first Apology, 43,
This expression of our Lord, "How often would I have gathered thy children together,
and thou wouldest not, (Matthew 23:37) II , set forth the ancient law of human liberty,
because God made man a free agent from the beginning, possessing his own power,
even as he does his own soul, to obey the behests of God voluntarily, and not by
compulsion of God. For there is no coercion with God, but a good will towards us is
present with Him continually. And therefore does He give good counsel to all. In man,
as well as the angels, He has placed the power of choice...so that those who had yielded
obedience might rightly possess the good, given indeed by God, but preserved by
themselves. On, the other hand, they who have not obeyed, shall, with justice, be not
found in possession of the good, and shall receive condign punishment : for God did
kindly bestow on them what was good;...
St. Irenaeus (Against the Heresies, IV, 37, I).
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