A few quotes from Underhill's opus "Practical Mysticism"
The visionary is a mystic when his vision mediates to him an actuality beyond the reach of the senses. The philosopher is a mystic when he passes beyond thought to the pure apprehension of truth. The active man is a mystic when he knows his actions to be a part of a greater activity. Blake, Plotinus, Joan of Arc, and John of the Cross - there is a link which binds all these together: but if he is to make use of it, the inquirer must find that link for himself.
The relation of this universe to the world of fact is not unlike the relation between a tapestry picture and the scene which it imitates. You, [the] practical man, are obliged to weave your image of the outer world upon the hard warp of your own mentality; which perpetually imposes its own convention, and checks the free representation of life. As a tapestry picture, however various and full of meaning, is ultimately reducible to little squares; so the world of common sense is ultimately reducible to a series of static elements conditioned by the machinery of the brain.
What
is it that smears the windows of the senses? Thought, convention,
self-interest. We throw a mist of thought between ourselves and the
external world: and through this we discard, as in a dark glass, that
which we have arranged to see. We see it in the way in which our
neighbors see it; sometimes through a pink veil, sometimes through a
grey. Religion, indigestion, priggishness, or discontent may drape the
panes. The prismatic colors of a fashionable school of art may stain
them. Inevitably, too, we see the narrow world our windows show us, not
"in itself," but in relation to our own needs, moods, and preferences;
which exercise a selective control upon those few aspects of the whole
which penetrate to the field of consciousness and dictate the order in
which we arrange them, for the universe of the natural man is strictly
egocentric.”
But
the doors of perception are hung with the cobwebs of thought;
prejudice, cowardice, sloth. Eternity is with us, inviting our
contemplation perpetually, but we are too frightened, lazy, and
suspicious to respond: too arrogant to still our thought and let divine
sensation; have its way. It needs industry and goodwill if we ~ would
make that transition: for the process involves a veritable
spring-cleaning of the soul, a turning-out and rearrangement of our
mental furniture, a wide opening of closed windows, that the notes of
the wild birds beyond our garden may come to us fully charged with
wonder and freshness, and drown with their music the noise of the
gramophone within.
Wisdom is the fruit of communion;
ignorance [is] the inevitable portion of those who "keep themselves to
themselves," and stand apart, judging, analyzing the things which they
have never truly known. Because he has surrendered himself to it,
"united" with it, the patriot knows his country, the artist knows the
subject of his art, the lover his beloved, the saint his God, in a
manner which is inconceivable as well as unattainable by the looker-on.”
The visionary is a mystic when his vision mediates to him an actuality beyond the reach of the senses. The philosopher is a mystic when he passes beyond thought to the pure apprehension of truth. The active man is a mystic when he knows his actions to be a part of a greater activity. Blake, Plotinus, Joan of Arc, and John of the Cross - there is a link which binds all these together: but if he is to make use of it, the inquirer must find that link for himself.
The relation of this universe to the world of fact is not unlike the relation between a tapestry picture and the scene which it imitates. You, [the] practical man, are obliged to weave your image of the outer world upon the hard warp of your own mentality; which perpetually imposes its own convention, and checks the free representation of life. As a tapestry picture, however various and full of meaning, is ultimately reducible to little squares; so the world of common sense is ultimately reducible to a series of static elements conditioned by the machinery of the brain.
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