Brother Lawrence (1611-1691)

The more one knows God, the greater one desires to know Him. Knowledge is commonly the measure of love. The deeper and more extensive our knowledge, the greater is our love.

We must know before we can love. In order to know God, we must often think of Him. And when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

I see Him in such a manner as might make me say sometimes, I believe no more, but I see.

People seek methods of learning to know God. Is it not much shorter and more direct to simply do everything for the love of Him? There is no finesse about it. One only has to do it generously and simply.

It is the Creator who teaches truth, who in one moment instructs the heart of the humble and makes him understand more about the mysteries of faith and even about Himself than if he had studied them for a long term of years.

God alone is capable of making Himself known as He really is. We search in reasoning and in sciences, as in a poor copy. What we neglect to see is God's painting Himself in the depth of our soul.

I walk before God simply, in faith, with humility and with love; and I apply myself diligently to do nothing and think nothing which may displease Him ... and this without any other view than purely for the love of Him, and because He deserves infinitely more.

In continuing the practice of conversing with God throughout each day, and quickly seeking His forgiveness when I fell or strayed, His presence has become as easy and natural to me now as it once was difficult to attain.

We are made for God alone, who can only be pleased when we turn away from ourselves to devote ourselves to Him.

I know that for the right practice the heart must be empty of all other things; because God will possess the heart alone; and as He cannot possess it alone, without emptying it of all else besides, so neither can He act there and do in it what He pleases, unless it be left vacant to Him.

We ought to give ourselves up to God, both in temporal and spiritual things, and seek our satisfaction only in fulfilling His will. Whether He leads us by suffering or consolation, all is the same to one truly resigned.

We only deceive ourselves by seeking or loving God for any favors which He has or may grant us. Such favors, no matter how great, can never bring us as near to God as can one simple act of faith. Let us seek Him often by faith.

 Let us think often that our only business in this life is to please God.

The end we ought to propose to ourselves is to become, in this life, the most perfect worshippers of God we can possibly be, as we hope to be through all eternity.

The most excellent method of going to God is that of doing our common business without any view of pleasing people but purely for the love of God.

We ought not to grow tired of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.


The more one knows God, the greater one desires to know Him. Knowledge is commonly the measure of love. The deeper and more extensive our knowledge, the greater is our love.

We must know before we can love. In order to know God, we must often think of Him. And when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

I see Him in such a manner as might make me say sometimes, I believe no more, but I see.

God does not ask much of us. But remembering Him, praising Him, asking for His grace, offering Him your troubles, or thanking Him for what He has given you will console you all the time ... lift up your heart ... little remembrances please Him.

We should, once and for all, heartily put our whole trust in God and make a total surrender of ourselves, secure that He will not deceive us.

There is not in the world a kind of life more sweet and delightful, than that of a continual conversation with God; those only can comprehend it who practice and experience it.



quotes from the letters of Brother Lawrence  (compiled in the text of "Practicing the presence of God") 17th century